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Goodness and evil manifest in so many ways, many overt, some subtle. Sometimes it is nearly impossible to distinguish between the two until it is too late. In our parasha, we see that either can begin in similar ways, that the same act can reveal very different outcomes. Chazal teach that deep hatred causes people t lose grasp of their most 'basic norms of conduct." Bilaam did not wait for his servants to do the task. He was rash, driven by his evil emotion. Vile hatred. Hatred so wicked that, for Bilaam, it was his donkey herself that possessed true wisdom. Malbim tells us that Bilaam's sin was not that he didn't see but that he should have seen! To understand Bilaam's hatred, we need to understand its opposite, Abraham's love.
Learning on the Marcos and Adina Katz YUTorah site is sponsored today by Ariel and Breindy Lewis l'zecher nishmas אליהו בן מרדכי and by the Price Family in memory of Dr. Clifton Price, Akiva ben Avraham, whose yahrzeit is the 19th of Iyar and by a very good friend to wish mazel tov to David and Bridget Silverberg of Alon Shvut upon their gematria י-ה-ו-ה wedding anniversary and also upon the Bar Mitzvah of their dear son, Yonatan Moshe
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